Malika III: Shajarat Al-Durr

by Tom Verde Published on: 11th August 2016

4.9 / 5. Votes 190

No votes so far! Be the first to rate this post.

Our third story is that of Shajarat al-Durr, the first woman to sit upon an Egyptian throne since Cleopatra, nearly 1,300 years before.



[Note of the Managing Editor] This article was originally published in We are grateful to Tom Verde for permitting republishing on the Muslim Heritage website. Some images added as indicated in their captions. Although as a policy, we do not publish articles delving in political or religious topics, this series on Women includes extensive content relating to the contribution of women to science, engineering, and management; a subject of importance and much interest.


An unknown statue assumed to be Shajarat al-Durr (Source)

Little is known about her origins, including her given name and her year of birth in the early 13th century. The name she was known by, “Shajarat al-Durr” (“Tree of Pearls”), is said to have been inspired by her fondness for the jewel of the sea. Legends say she came from royal Arab stock, but historians agree she was most likely born in present-day Armenia to a family of nomadic Kipchak Turks, known to Western medieval chroniclers as “the blonde ones” and among whom women often held high status. “I have witnessed in this country a remarkable thing, namely the respect in which women are held by them,” recalled 14th-century traveler Ibn Battuta.

Around the time of Shajarat al-Durr’s birth, Mongols were sweeping west across Asia, absorbing some Kipchak tribes and settlements while displacing and dispersing others. Some were taken captive and sold to other peoples—including the ruling Ayyubids of Egypt. Shajarat al-Durr’s first husband, Sultan Al-Malik al-Salih, in fact, was the first to bring large numbers of Kipchaks to Cairo. The men became military servants, known as Mamluks, while Shajarat al-Durr, like other women, entered the harem.

In his history of the Egyptian Mamluk sultanate, Cairo-born Al-Makrisi, a biographer, historian and poet of the 14th and 15th centuries, wrote that the sultan

loved her so desperately that he carried her with him to his wars,
and never quitted her…”

In 1239, she bore a son, Khalil, and in 1240, Shajarat al-Durr and the sultan were married. This freed the bride of servitude, but their son died in infancy, and she bore none further.


A novel about Shajarat al-Durr (Source)
Arabic: شجر الدر, “Tree of Pearls” (Shaggar, Shagar, Shagarat) 

Al-Salih, however, already had a son in southeastern Turkey, the troublesome Turan Shah, a child by his first wife. As a result, al-Salih relied greatly on his wife, whose Kipchak roots aided the Ayyubid sultan in mobilizing Mamluk troops to task—first in maintaining his immediate domain, Egypt, and then in extending dominion into Syria. It was this, “her ability to counsel her husband on matters of the state, including military campaigns,” that has garnered Shajarat al-Durr the most attention from biographers today, says historian Mona Russell of East Carolina University and author of Creating the New Egyptian Woman (2004). Writing not long after Shajarat al-Durr’s own lifetime, one Syrian chronicler called her “the most cunning woman of her age.”

Her acumen became widely apparent in the spring of 1249. Sultan al-Salih, campaigning in Syria, learned that the armies of the Seventh Crusade, led by Louis ix of France, were sailing for Egypt, aiming to land 1,800 ships and 50,000 men in the Nile Delta city of Damietta. Shajarat al-Durr, acting as regent in Cairo, dispatched al-Salih’s top commander, Fakhr al-Din, to Damietta while she led the Mamluks in garrisoning Cairo.

The Seventh Crusade ended with the diplomacy of two queens – one Muslim and one Christian

Then came more bad news: The sultan had been wounded in battle. He was on his way back to Egypt by stretcher.

Falsely attributed to Shajarat Al-Durr on the internet is William Clarke Wontner’s (1857-1930), “The Turban” (1920 ) (Source

Louis landed at Damietta on June 6, 1249. Overwhelmed, the outnumbered Muslim troops abandoned the city, reported the 13th-century historian Ibn Wasil. They regrouped on the east bank of the Nile, about 100 kilometers northeast of Cairo, at al-Mansoura. There, the ailing al-Salih arrived, and he was joined at his bedside by Shajarat al-Durr. By late August, al-Salih’s health began to deteriorate with each passing day. Ibn Wasil described the situation as “a disaster without precedent … there was great grief and amazement, and despair fell upon the whole of Egypt.”

In November, Sultan Al-Malik al-Salih passed away. Bereaved yet determined to ensure the continuity of her husband’s dynasty and avoid revealing weakness to the Crusaders, Shajarat al-Durr recalled Turan Shah from Turkey and, until his arrival, arranged to conceal the sultan’s death.

She summoned Fakhr al-Din and al-Salih’s head eunuch, Jamal al-Din, who was in charge of the Mamluks, “to inform them of the death of the sultan, and to request their assistance in supporting the weight of government at such a critical period,” wrote Al-Makrisi.


Another wrong claim on the internet, this is in fact “Jeune Orientale” by Léon Herbo 1851-1938 (Source)

Their deception required an elaborate conspiracy. All orders from the sultan were in fact signed by Jamal al-Din, who forged his master’s signature. (Other sources say Shajarat al-Durr had al-Salih sign batches of blank documents before he died.) A doctor was also let in on the secret, and he was seen visiting the sultan’s chamber daily.

Meals were brought to the door and tasted while singers and musicians performed outside the chambers. Meanwhile, Shajarat al-Durr arranged for a boat, and disguised in black robes, she accompanied her husband’s body under cover of night up the Nile to Roda Island south of Cairo, where the Mamluk troops were stationed. There, she hid the corpse and issued orders—also forged—for construction to begin on al-Salih’s mausoleum.

In this way, for nearly three months, Shajarat al-Durr secretly directed the sultanate. Although Fakhr al-Din fell in battle, his forces began to repulse the Crusaders, and Turan Shah arrived in time for the defeat and capture of Louis.

Yet as successor to his father, Turan Shah quickly began making missteps.
“He had no confidence but in a certain number of favourites, whom he had brought with him from [Syria],” Al-Makrisi recorded, and this sidelined the Mamluks.

He demanded that Shajarat al-Durr hand over both his father’s treasure and her own jewels and trademark pearls. “The sultana, in alarm, implored the protection of the Mamluks,” reported Al-Makrisi. They were only too glad to come to her aid, considering “the services she had done the state in very difficult times” and the fact that Turan Shah was “a prince universally detested,” and Turan Shah was slain on May 2, 1250.

The Mamluks decided that “the functions of Sultan and ruler [of Egypt] should be assumed by Shajarat al-Durr,” Ibn Wasil recorded, adding that “decrees were to be issued at her command and … [from] that time she became titular head of the whole state; a royal stamp was issued in her name with the formula ‘mother of Khalil,’ and the khutba [Friday sermon] was pronounced in her name as Sultana of Cairo and all Egypt.”

Coins minted by Shajarat al-Durr (Source)
[Royal name: Fatma al-Malikah ad-Din Umm-Khalil Shajarat al-Durr (Arabic: الملكة عصمة الدين أم خليل شجر الدر]
[nicknamed: أم خليل, Umm Khalil; mother of Khalil]

Although—to recall Ibn Battuta’s observations—the Mamluks were not unaccustomed to female potentates, she was entirely up to the job, “endowed … with great intelligence” and capacity for “the affairs of the kingdom,” noted Khayr al-Din al-Zirikli, a modern biographer and poet from Syria.

One of her first acts as sultana was to conclude a treaty with the Crusaders that returned  Damietta and ransomed Louis ix. These terms she negotiated with her French counterpart, Queen Margaret of Provence. Thus the Seventh Crusade ended with the diplomacy of two queens—one Muslim and one Christian.

Not all supported her. The most stinging objection came from Baghdad, where Caliph al-Musta’sim is said to have declared: “We’ve heard that you are governed by a woman now. If you’ve run out of men in Egypt, let us know so we can send you a man to rule over you.” Wary of the far reach of Abbasid influence, the sultana and her council knew they needed to capitulate if they were to ultimately endure.

To this day she remains one of Egypt’s most popular historical figures and, as such, she has been many things to many people.

So, after 80 days of titular rule, Shajarat al-Durr married and relinquished her title to a minor Mamluk officer, Izz al-Din Aybek, who “had nothing to say,” observed one contemporary. She insisted Aybek divorce his first wife, Umm ‘Ali. Although that command proved fateful, for the next seven years “the power of decision and administration” remained in her hands, as contemporary historian Ibn ‘Abd al-Zahir noted. She signed all royal decrees, dispensed justice and issued commands.

She made her marks culturally, too. She is said to have instituted a nightly entertainment at the Citadel that featured acrobatics by torchlight to the rhythms of music. Popular legend also credits her with founding the tradition of the mahmal, a decorated palanquin on the back of the lead camel in Egypt’s annual pilgrimage caravan to Makkah—a tradition that survived into the mid-20th century.

(Left) Salaf Fawakhergy,playing Shagaret el Durr in an Egyptian TV series (Source)
and (Right) Ghada Abdel Raziq as Shajarat Al-Durr (Source)

By 1254 Aybek began to tire of his nominal role. He quashed a rebellion or two and fought bitterly with Shajarat al-Durr over al-Salih’s treasure, which she kept hidden. In 1257, seeking to increase his power, Aybek intended to take a second wife, a daughter of a powerful prince. To Shajarat al-Durr, this was treason against both queen and sultanate. Aybek moved into a pavilion by the polo fields.

On April 12 he received an apologetic summons from Shajarat al-Durr. Arriving at the palace fresh from a polo match, Aybek was greeted by the swords of the sultana’s eunuchs.

She claimed Aybek had died in his sleep, but this time the Mamluks refused to protect her. Accounts say she passed several days under arrest in the Citadel, grinding her jewels and pearls to dust. Aybek’s 15-year-old son Al-Mansur Ali—son of the jilted Umm ‘Ali—succeeded as sultan. He offered Shajarat al-Durr up to the justice of his mother, who had her former rival “dragged by the feet and thrown from the top” of the Citadel, according to 15th-century historian Ibn Iyas. Her remains were interred in the tomb she had commissioned for herself, one of Cairo’s most exquisite. Its mihrab, or prayer niche, is decorated in Byzantine glass mosaics, the oldest in the city, and its centerpiece is a “tree of life,” adorned with pearls.

Tomb of Shajarat el Dur / Darih Shajarat al-Durr in Cairo 1980s (Source) and Early 20th century (Source)

To this day she remains one of Egypt’s most popular historical figures and, as such, she has been many things to many people. To Western historians of the Crusades, she was incidental. To medieval Muslim chroniclers, she was a respected ruler who shrewdly negotiated an end to the Seventh Crusade and brokered the transition of two great dynasties—the end of the Ayyubids and the beginning  of the Mamluks. With “outstanding talents … realized through crisis, and frustrated by law, tradition, and brute force,” as American University of Cairo scholar Susan J. Staffa contended, her story remains today “a woman’s story from first to last.”


  1. M. W. Daly, Carl F. Petry, The Cambridge History of Egypt. Cambridge: Cambridge University Press, 1998,  vol. 2
  2. Urbain Vermeulen, Egypt and Syria in the Fatimid, Ayyubid and Mamluk Eras. Leuven: Peeters Publishers, 2001
  3. Glenn E. Perry, The History of Egypt. London: Greenwood Press, 2004
  4. Beth Baron, The Women’s Awakening in Egypt: Culture, Society, and the Press. New Haven: Yale University Press, 1994
  5. Amalia Levanoni. “Shajar Al-Durr: A Case of Female Sultanate in Medieval Islam.” World History Connected 7, no. 1 (February 2010). Accessed August 5, 2016.
  6. “Mamluk Secondary Bibliography.” The University of Chicago. Accessed August 5, 2016.–Shajar al-Durr&limit=50&searchlanguage=
  7. Richard of Devizes and Geoffrey De Vinsauf, Chronicles of the Crusades, being contemporary narratives of the crusade of Richard Coeur De Lion. London: J. & H. Cox (brothers), 1848
  8. Al-Malik Al-Zahir Rukn Al-duniya Wa-d-Din Baybars Al-Bundukdari Al-Salih. Arab Academy. Accessed August 5, 2016.
  9. M. C. Lyons, The Arabian Epic: Texts: Heroic and Oral Story-telling. Cambridge: University of Cambridge Oriental Publications, 2005, vol. 3
  10. R. Stephen Humphreys, From Saladin to the Mongols: The Ayyubids of Damascus, 1193-1260. New York: State University of New York Press
  11. Amin Maalouf, The Crusades Through Arab Eyes. London: Al Saqi Books, 1984
  12. Academia De Danza Arabe Priscilla Adum. “SHAGARET EL DOR—Queen of Egypt.” Facebook. Accessed August 5, 2016.
  13. “Shagrat Al-Durr.” Badass Ladies of History. June 09, 2014. Accessed August 5, 2016.
  14. “Shagrat Al-Durr.” Women In World History. Accessed August 5, 2016.
  15. Ross E. Dunn, The Adventures of Ibn Battuta: A Muslim Traveler of the Fourteenth Century. California: University of California Press, 1992
  16. Ibn Batuta, The Travels of Ibn Batūta. Michigan: University of Michigan Libraries, 1817
  17. Medieval Sourcebook: Al-Makrisi:  Account of the Crusade of St. Louis. New York: Fordham University, 1848
  18. “Shajar al-Durr الدر شجر”. المدنيـة مصـر ةحركـ. Accessed August 5, 2016.
  19. Moše Šārôn, Studies in Islamic History and Civilization: In Honour of Professor David Ayalon. Leiden: Brill Publishers, 1986
  20. Lawrence I. Conrad, On the Arabic Chronicle of Bar Hebraeus: His Aims and Audience. Lebanon: Faculté Pontificale de Théologie de l’Université Saint-Esprit de Kaslik, 2010
  21. Behrens-Abouseif, Doris, Architecture of the Ayyubid Period in Islamic Architecture in Cairo: An Introduction. New York: E.J. Brill, 1989
  22. Jimmy Dunn. “Shajarat (Shaggar, Shagar, Shagarat) Al-Durr And Her Mausoleum in Cairo.” Tour Egypt. Accessed August 5, 2016.
  23. R. L. Devonshire, Some Cairo Mosques and Their Founders. London: Constable & Company Limited, 1921
  24. “An Old Hajj Tradition: The Mahmal.” Middle East Journal, October 15, 2012. Accessed August 5, 2016.
  25. Nasser O. Rabbat, The Citadel of Cairo: A New Interpretation of Royal Mameluk Architecture. Leiden: E. J. Brill, 1995
  26. Johann Karl August Musus, Kitab Wafayat Ala’yan. Ibn Khallikan’s Biographical Dictionary Transl. by Guillaume Baron Mac-Guckin de Slane. Miami: Rare Books Club, 2012, vol 3
  27. Basarab the Wary, An Illustrated Introduction to the Kipchak Turks. Russia: Basarab the Wary, 1999.
  28. Robert Irwin, The Middle East in the Middle Ages: The Early Mamluk Sultanate 1250-1382. Illinois: Southern Illinois University Press, 2008
  29. David J. Duncan. “Scholarly Views of Shajarat Al-Durr: A Need For Consensus.” University of Central Arkansas, 1998. Accessed August 5, 2016.
  30. Peter Thorau, Sultan Baibars der Erste von Ägypten. London: Longman, 1992
  31. Kenneth M. Setton, Robert Lee Wolff, Harry W. Hazard, The Later Crusades, 1189-1311. Madison: The University of Wisconsin Press, 1969, vol. 2


This six-part series presents some of the most notable historical female leaders of Muslim dynasties, empires and caliphates:

4.9 / 5. Votes 190

No votes so far! Be the first to rate this post.