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Statement of Professor Jim Al-Khalili in the Opening Session

Professor Jim Al-Khalili

Abstract | Short biography

Figure 1

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Figure 1-2:Professor Jim Al-Khalili presenting his lecture in the "1001 Inventions" conference. © FSTC 2010.

Statement of Professor Jim Al-Khalili (the University of Surrey and the British Science Association, UK) in the opening session of the conference, on 25 May 2010.

There is much talk these days of intercultural dialogue, usually taken to mean a dialogue between East and West, or between, say, Muslims and non-Muslims in the UK. But 51 years ago, the English physicist CP Snow delivered a lecture on The Two Cultures by which he meant something quite different, namely the division between science and the arts, particularly with reference to the fact that science was not seen as part of popular culture. So another form of intercultural dialogue is an engagement of scientists with the rest of society on what they do. This has yet to happen in the Islamic world, as it finally awakens from its centuries-long slumber.

What is so important to understand is that science, as an intellectual pursuit, cannot and should not be culture-dependent. The language of science, the language of Nature, is a common one across the world. And so, just as engaging with the public on scientific issues – from evolution to genetics, to nanoscience – is a form of intercultural dialogue. What is fascinating is that the universality of science can also be used as a means of unifying different socio-religious cultures.

The mission of the Foundation for Science, Technology and Civilization (FSTC) is to use the cultural routes of science as a means of enhancing community cohesion and cultural inter-appreciation. The importance of science in enhancing cultural convergence brings a new dimension to the role of science as a uniting force in today's world. More important is that this work, not only brings identity to the millions of young Muslims, but it also inspires them to take up science.

I was born in Baghdad, a city with one or two stories to tell. And like my good friend and fellow Iraqi ex-pat and chair of FSTC, Professor Salim al-Hassani, I am also an academic scientist; a quantum physicist to be specific. And so it is natural for me to have a keen interest in the scientific achievements of scholars in the city of my birth over one thousand years ago. Ninth-century Baghdad was a vibrant centre of intellectual enquiry in which Muslims, Christians, Jews, Sabeans and Zoroastrians debated and studied the philosophy of Aristotle, the medicine of Galen, the astronomy of Ptolemy and the mathematics of Euclid and Brahmagupta. The seeking of rational enlightenment was something common to all in multicultural medieval Baghdad and, in particular, in the House of Wisdom (Bayt al-Hikma).

But I would like to say a few words in my capacity as a trustee and vice president of the British Science Association. Formerly known as The British Association for the Advancement of Science (or the BA), this organisation was founded in York on 27 September 1831, envisaging a society in which people from all walks of life are able to access science, engage with it and feel a sense of ownership about its direction.

Britain's success in the Peninsular War, culminating in 1815 with the defeat of Napoleon, had left her in a state of exhaustion. Not only did post-war reconstruction in England lag behind that in other European countries, but neither the circumstances nor the ethos of the country were conducive to the promotion of science. Indeed, in 1830, Charles Babbage, the father of the computer, wrote about the decline of science in England. It was to redress this balance that the British Association was founded.

The original purpose of the organisation, expressed through its annual meetings held in different towns and cities throughout the UK, was:

‘To give a stronger impulse and a more systematic direction to scientific inquiry; to promote the intercourse of those who cultivate Science in different parts of the British Empire with one another and with foreign philosophers; to obtain more general attention for the objects of Science and the removal of any disadvantages of a public kind that may impede its progress.'

Today, the British Science Association continues to work at connecting science with people: promoting openness about science in society and affirming science as a prime cultural force through engaging and inspiring adults and young people directly with science and technology, and their implications.

We find that science is in the news now more than ever; with the exciting announcement of the creation of artificial life, speculation over the discovery of new subatomic particles at the Large Hadron Collider, or the debates over energy production and geo-engineering projects to tackle climate change, it would seem science is everywhere. To address these issues and as part of this national interest in science, the British Science Association brings people of all ages together at its week long Autumn festival to hear about and discuss science and its related issues, and the event generates enormous media coverage in a media-aware age.

We have an excellent relationship between our two organisations: the British Science Association and FSTC. From the very start of the 1001 Inventions project, there has been strong support from the Association. Its chief executive, Sir Roland Jackson, even wrote a forward to the 1001 Inventions book, and last September, Professor Al-Hassani was awarded an Honorary Fellowship of the Association. Such collaboration is a good model for many other countries to follow.

Increasing awareness of the Islamic world's scientific heritage, both in the West and the East, is a vision I share with FSTC. After all, I have just written a book on the subject. And engaging with the public through dialogue on current scientific issues to achieve a better scientifically informed society in the Muslim world –the ethos of the British Science Association for nearly two centuries– ,is certainly the next step.

by: Prof. Jim Al-Khalili, Thu 15 July, 2010


Related Articles:
The Transfer of Science Between India, Europe and China via Muslim Heritage by: Professor Charles Burnett
Professor Charles Burnett

[Proceedings of the conference 1001 Inventions: Muslim Heritage in Our World organised by FSTC, London, 25-26 May 2010].

The Islamic realms served as a crucible for scientific learning from the ancient Greek world in the West and from China, India and Iran, in the East. Western Europe in turn benefited from the transmission of Arabic science into Latin, just as Chinese culture was indebted to Arabic texts travelling eastwards. There was a vast network of transmission over centuries and over continents. This short article presents three stories telling related to the transfer of science between India, Europe and China via Muslim Heritage.

Manuscripts and printing in the spread of Muslim science by: Geoffrey Roper
Dr Geoffrey Roper

[Proceedings of the conference 1001 Inventions: Muslim Heritage in Our World organised by FSTC, London, 25-26 May 2010].

The following article presents a brief status about the transmission of Muslim scientific texts, and how the physical means by which it was done may have affected their reception and influence in both the Muslim world and Europe. The article documents in particular the traces of existence of printing in early Islam, several centuries before the invention of printing by Gutenberg in the 15th century.

The Stellar and Lunar Keys to Medieval Muslim Agriculture by: Dr. Zohor Idrisi
Dr Zohor Idrisi

[Proceedings of the conference 1001 Inventions: Muslim Heritage in Our World organised by FSTC, London, 25-26 May 2010].

In this short note, Dr Zohor Idrisi, an expert on the history of Islamic agriculture, explores the interaction between some folk astronomical knowledge and the agricultural practice in Islamic civilisation. Taking examples from the al-anwa' literature, she focuses on the famous Calendar of Cordoba written in 961 CE under the title Kitab al Anwa' and translated into Latin as Liber anoe.

Statement of HH Princess Sumaya bint El Hassan in the Opening Session by: HH Princess Sumaya bint El Hassan
HH Princess Sumaya bint El Hassan

[Proceedings of the conference 1001 Inventions: Muslim Heritage in Our World organised by FSTC, London, 25-26 May 2010].

In this excellent statement addressed by HH Princess Sumaya bint El Hassan, President of El Hassan Science City and President of the Royal Scientific Society of Jordan, in the opening sessions of the international conference "1001 Inventions: Discover Muslim Heritage in Our World", issues of the past glory of Muslim science are evoked in the perspective of innovative projects that are being developed in the present. HH Princess Sumaya bint El Hassan alluded particularly to the current collaboration between The Foundation for Science, Technology and Civilization and scientific institutions in Jordan to develop an iconic brand in the spirit of our ingenious forebears.

Statement of HE Professor Ekmeleddin Ihsanoglu in the Opening Session by: Prof. Ekmeleddin Ihsanoglu
Professor Ekmeleddin Ihsanoglu

[Proceedings of the conference 1001 Inventions: Muslim Heritage in Our World organised by FSTC, London, 25-26 May 2010].

In this elogious statement addressed to the international conference organised by Foundation for Science, Technology and Civilization (FSTC) in London, HE Professor Ekmeleddin Ihsanoglu, the Secretary General of the Organization of the Islamic Conference (OIC) and a world class historian of science expresses his admiration for the efforts deployed by FSTC to promote the knowledge about Muslim heritage and outlines the salient traits of the contribution of Muslim civilisation to world history and culture.

Heritage Research for Cultural Inter-Appreciation in the Balkans by: Sali Shahsivari
Sali Shahsivari

[Proceedings of the conference 1001 Inventions: Muslim Heritage in Our World organised by FSTC, London, 25-26 May 2010].

In this vibrant plea for cultural inter-appreciation in the Balkan, Sali Shahsivari outlines the role that may be played by heritage research in the case of this tormented region. Departing from his detailed knowledge of the cultures and histories of the South-East Europe, he states that the world has never been before in more need of understanding and cultural coexistence than today. Arguing that much of the current dialogue between nations and groups is mainly confined to Inter-Faith and Inter-Political dialogue, he indicates that there is a dire necessity to search for a new dimension of dialogue, that of cultural dialogue, developed on our shared common heritage, with its multiple dimensions rooted in the past and the present of the different communities.


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